What does john 10 10 mean

what does john 10 10 mean

John 10:10

John The thief cometh not but for to steal. That is his first and principal view; to steal, is to invade, seize, and carry away another's property. Such teachers that come not in by the right door, or with a divine commission, seek to deceive, and carry away the sheep of Christ from him, though they are not able to do it; and to steal away their hearts from him, as Absalom stole the hearts of the people . John , NASB: "The thief comes only to steal and kill and destroy; I came so that they would have life, andhave it abundantly." John , NLT: "The thief's purpose is to steal and kill and destroy. My purpose is to give them a rich and satisfying life." John , CSB: "A thief comes only to steal and kill and destroy. I have come so that they may have life and have it in abundance.".

The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly. Ellicott's Commentary for English Readers. Matthew Henry's Concise Commentary. Jamieson-Fausset-Brown Bible Commentary. Gill's Exposition of the Entire Bible. Cambridge Bible for Schools and Colleges. Notes on John what does john 10 10 mean John The description of the thief is opposed to that of the shepherd, who constantly goes in and out and finds pasture.

His visits are but rare, and when he comes it is but for his own selfish purposes, and for the ruin of the flock. Each detail of his cruel work is dwelt upon, to bring out in all the baseness of its extent the corresponding spiritual truth.

I am come that they might have life. The pronoun should be emphasised. I came, as opposed to the thief. He does not further dwell upon the shepherd, but passes on to the thought of Himself, and thereby prepares the way for the thought of Himself as the Good Shepherd in the following verse.

The object of His coming is the direct opposite of that of the thief, who comes only to steal and to kill and to destroy. He came once for all, that in Him the sheep may have life. John The Sinaitic MS. But comp. Note on John And that they might have it more abundantly. This life is through Him given to men abundantly, overflowingly. Matthew Henry's Concise Commentary Christ is a good Shepherd; many who were not thieves, yet were careless in their duty, and by their neglect the flock was much hurt.

Bad principles are the root of bad practices. The Lord Jesus knows whom he has chosen, and is sure of them; they also know whom they have trusted, and are sure of Him. See here the grace of Christ; since none could demand his life of him, he laid it down of himself for our redemption.

He offered himself to be the Saviour; Lo, I come. And the necessity of our case calling for it, he offered himself for the Sacrifice. He was both the offerer and the offering, so that his laying down his life was his offering up himself. From hence it is plain, that he died in the place and stead of men; to obtain their how to wire a motion detector light switch set free from the punishment of sin, to obtain the pardon of their sin; and that his death should obtain that pardon.

Our Lord laid not his life down for his doctrine, but for his sheep. Barnes' Notes on the Bible The thief cometh not So false teachers have no other end in view but to enrich or aggrandize themselves.

I am come that they might have life - See the notes at John Might have it more abundantly - Literally, that they may have abundance, or that which abounds. The word denotes that which is not absolutely essential to life, but which is superadded to make life happy. They shall not merely have life - simple, bare existence - but they shall have all those superadded things which are needful to make that life eminently blessed and happy.

It would be vast mercy to keep men merely from annihilation or hell; but Jesus will give them eternal joy, peace, the society of the blessed, and all those exalted means of felicity which are prepared for them in the world of glory. Jamieson-Fausset-Brown Bible Commentary I am come that they might have life, and … more abundantly—not merely to preserve but impart LIFE, and communicate it in rich and unfailing exuberance.

What a claim! Yet it is only an echo of all His teaching; and He who uttered these and like words must be either a blasphemer, all worthy of the death He died, or "God with us"—there can be no middle course.

Matthew Poole's Commentary Look as it is with the true shepherd, that owneth the sheep, and whose the flock is; he cometh regularly into the care and conduct of it; he cometh into the sheepfold, to take care of the life and welfare of his sheep: but a thief and a robber, that climbeth into the window, and so gets into the sheepfold, he comes not there out of any good will to the sheep, but merely, by destroying the sheep to provide for himself.

But that is not my end in coming into the world: I am not come to destroy them, but to save them; I am come, that they might have a spiritual life, and at last eternal life; that they might live the life of grace here, and not fail of the life of glory hereafter; and not only that they may barely live, but that their life may abound, through the upholdings, strengthenings, quickenings, and comfortings of my holy and gracious Spirit; that my beloved may not only drink, but drink abundantly; not only live, but live abundantly furnished with all the affluences and accommodations of a spiritual life.

Gill's Exposition of the Entire Bible The thief cometh not but for to steal, That is his first and principal view; to steal, is to invade, seize, and carry away another's property. How to prepare for gallbladder surgery teachers that come not in by the right door, or with a divine commission, seek to deceive, and carry away the sheep of Christ from him, though they are not able to do it; and to steal away their hearts from him, as Absalom stole the hearts of the people from their rightful lord and sovereign, David his father; how to use the converter box to subject them to themselves, that they might lord it over them, and make a property of them, as the Pharisees did, who, under a pretence of long prayers, devoured widows' houses.

And to kill and to destroy; either the souls of men by their false doctrines, which eat as doth a cancer, how to make your own restraints poison what religion is jay- z minds of men, and slay the souls that should not die, subverting the faith of nominal professors, though they cannot destroy any of the true sheep of Christ; or the bodies of the saints, by their oppression, tyranny, and persecution, who are killed all the day long for the sake of Christ, and are accounted as sheep for the slaughter, by these men, they thinking that by so doing they do God good service.

Geneva Study Bible The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly. I have come to the sheepetc. By this new antithesis, in which Christ contrasts Himselfand not again the shepherd appointed through Him, with the thief, the way is prepared for a transition to another use of the figure what does john 10 10 mean represents Him no longer as the door from John onwardsbut as the true Shepherd Himself Matthew ; Hebrews ; 1 Peter Compare the promise in Exodus ; Exodusin contrast to the false shepherds in Ezekiel ff.

Incorrectly Vulgate, Chrysostom, Euth. John ; Xen. Expositor's Greek Testament John The tenth verse introduces a new contrast, between the good shepherd and the thieves and hirelings. The thief has but one reason for his coming to the fold: he comes to steal and kill and destroy; to aggrandise himself at the expense of the sheep.

Deuteronomy This may mean abundance of life, but more probably abundance of all that what does john 10 10 mean life. Psalm Cambridge Bible for Schools and Colleges I am come ] Better, I came. This is the point of transition from the first part of the allegory to the second.

The figure of the Door, as the one entrance to salvation, is dropped; and that of the Good Shepherd, as opposed to the thief, is taken up; but this intermediate clause will apply to either figure, inclining towards the second one. In order to make the strongest possible antithesis to the thief, Christ introduces, not a shepherd, but Himself, the Chief Shepherd.

The thief takes life; the shepherds protect life; the Good Shepherd gives it. More abundantly than what? Translate, that they may have abundance. Bengel's Gnomen John There follow worse things. A thief, 1 steals for the sake of his own advantage: 2 he inflicts loss on others, a by killing the sheep, b by destroying the remainder of their food.

Christ, elaborating, evolving, what is contained in the image of "thief," regards his rival as the thief of souls; he whose pretension to be a way to God is based on no inward and eternal reality, who comes for no other purpose than to make the sheep his own, not to give them pasture; to sacrifice them to his selfish ends, to use them for his own purposes, not to deal with them graciously for theirs; but to destroy, since in the pursuit of his selfish what is mental disorder derek bolton he wastes both life and pasture.

A terrible impeachment, this of all who have not recognized the true Door into the sheepfold, who would shut up the way of life that they may exalt their own order, would diminish the chances of souls in order to secure their own position. This forms the transition to the second interpretation of the parabolic words; for he adds, I came that they might have life, and that they might have it abundantly ; more even than they can possibly use.

This is one of the grandest of our Lord's claims. He gives like God from overflowing stores Titus Those who receive life from him have within them perennial sources of life for others - fullness of being see notes, John ; John One of the differentiae of "life" is "abundance" of supply beyond immediate possibility of use. Life has the future in its arms. Life propagates new life. Life has untold capacities about it - beauty, fragrance, strength, growth, variety, reproduction, resistance to death, continuity, eternity.

In the Logos is life - and Christ came to give it, to communicate "life to the non-living, to the dead in trespasses, and to how to list computer skills on resume in their graves" John I am come would be the perfect tense.

Verse Thoughts

John (ESV) Verse Thoughts Jesus came as the GOOD Shepherd to the lost sheep of the house of Israel and He led out as many as received Him from the Jewish sheepfold to . Christ is a good Shepherd; many who were not thieves, yet were careless in their duty, and by their neglect the flock was much hurt. Bad principles are the root of bad practices. The Lord Jesus knows whom he has chosen, and is sure of them; . John “The thief comes only to steal and kill and destroy; I have come that they may have life, and have it to the full.” Explanation and Commentary of John Jesus is discoursing on those who have come before as false messiahs and self-serving shepherds with ungodly motives. He calls them thieves, robbers, strangers, and hired hands.

Please enter your email address associated with your Salem All-Pass account, then click Continue. We'll send you an email with steps on how to reset your password. The thief cometh not but for to steal That is his first and principal view; to steal, is to invade, seize, and carry away another's property.

Such teachers that come not in by the right door, or with a divine commission, seek to deceive, and carry away the sheep of Christ from him, though they are not able to do it; and to steal away their hearts from him, as Absalom stole the hearts of the people from their rightful lord and sovereign, David his father; and to subject them to themselves, that they might lord it over them, and make a property of them, as the Pharisees did, who, under a pretence of long prayers, devoured widows' houses.

And to kill and to destroy ; either the souls of men by their false doctrines, which eat as doth a cancer, and poison the minds of men, and slay the souls that should not die, subverting the faith of nominal professors, though they cannot destroy any of the true sheep of Christ; or the bodies of the saints, by their oppression, tyranny, and persecution, who are killed all the day long for the sake of Christ, and are accounted as sheep for the slaughter, by these men, they thinking that by so doing they do God good service.

I am come that they might have life ; that the sheep might have life, or the elect of God might have life, both spiritual and eternal; who, as the rest of mankind, are by nature dead in trespasses and sins, and liable in themselves to an eternal death: Christ came into this world in human nature, to give his flesh, his body, his whole human nature, soul and body, for the life of these persons, or that they might live spiritually here, and eternally hereafter; and so the Arabic version renders it, "that they might have eternal life"; Nonnus calls it, "a life to come"; which is in Christ, and the gift of God through him; and which he gives to all his sheep, and has a power to give to as many as the Father has given him:.

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